The conventional view of Karma is that of a rigid, ethical, mechanical and almost revengeful law of Nature which brings rewards for good deeds and punishment for evil actions. We are told that the individual who commits evil today will suffer in some future life while the good person is suffering right now because of some evil act done in a past life. This definition seems unconvincing at times because it does not explain the many anomalies seen in real life. In his works, Sri Aurobindo presented a more flexible and panoptic model of Karma. He observed that Nature is not rigid or revengeful but subtle and liberal in her application of law, working through multi-faceted principles to achieve her aims. This article is a distillation of his thoughts. Read more
Equality Is Not Inert Passivity to Circumstances
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Achieving the balance between equality and inert passivity is difficult for
the human mind, as we tend to prefer clear ‘black and white’ choices rather
tha...
9 hours ago